THE MAIN TEACHING OF SUPER MANTRA GAYATRI

I can definitely understand if by bathing in River Ganga all ones tendencies to sin are destroyed but if people say that it helps ward off punishment of sins then it means they will ceaselessly continue sinning. Thus the 1st leg of Gayatri Mantra is arrangement of dissemination of fruits of one’s actions or the Law of Karma. Not only must you understand this but teach it to others too. You must tell them that Gayatri Mantra is the sacred speech of great Rishis. The philosophy of ancient times teaches us that God being pleased is directly related to the faith one has in the Law of Karma. Further god getting displeased too is dependent on it. God’s grace is dependent on this law. God’s love for us is dependent on this law and not on how many worship rites we execute. The aim of worship is to help ripen the faith of mankind regarding the Law of Karma and imbue that faith in the inner personality of all wherein their concept of God becomes crystal clear. What is this concept? It is the teaching of ‘Om Bhur Bhuvaha Swaha’ which I have detailed so far. In a gist it is called true faith in God. THE SPIRITUAL 3 FOLD CONFLUENCE: Come, let us move ahead. Now the 2nd part appears which is called ‘spirituality’. The 3rd part deals with both spirituality and religiosity. These 3 principles on combining results in 3 fold or 3 legged Gayatri. In it for teaching world public and for you enough material exists. For your entire lifetime you keep detailing it and keep giving examples and along with it provide proof. You may talk everything but know for sure that these 3 legs encompass all the basis of the entire world. What is spirituality? Son! Spiritually includes sanctification of man’s character, personality and viewpoint. It guides us as to what type of a personality all humans must imbibe and nurture. In it what has been done? In it God’s 4 names have been spoken of and one more thing has been said that whatever wholesome we have forgotten must be remembered again. THE 1ST LEG OF SPIRITUALITY IS ‘TAT’: In the 1st leg of Gayatri’s spiritual aspect comes ‘Tat’. What is ‘Tat’? When some object is afar and at a distance we point at it saying ‘that’ or ‘Tat’. So what is its meaning? It means it pervades in front of all of us. ‘This’ means an object directly in front of us. Apart from material and directly perceived objects man desires nothing else. We do not remember anything apart from this. Who is ‘that’? Son! That means the world after death, rebirth and so on. That includes God, the goal of life, that ideal and that inner soul. All these are subtle and invisible and we have no clue about them. For all 24 hours we perceive only that which is visible. We see only direct acts like imagination, walking, eating and everything that is in the ‘now’. We ooze with ‘this’ meaning the material world, material objects all our lifetime. Spirituality hence is millions of miles away from us. Its principle eludes us. Ideals run far away from us. Sacred sentiments dwell thousands of miles away as do our steadfastness and the most important goal of human life. WE MUST TAKE CARE OF BOTH VIZ. ‘THIS’ AND ‘THAT’: Hence Gayatri Mantra exhorts us to visualize the ‘that’ or ‘Tat’ principle. You must imbibe it too in life without ever forgetting it. Who is ‘that’? It includes man’s future, God and also that which is not directly visible, is subtle and unknown to the 5 senses. This then is the meaning of ‘Tat’ in Gayatri Mantra. You must tell all humans in the entire world that do think about ‘that’ too. Do not limit yourselves to ‘this’. No doubt take care of ‘this’ but take special care of ‘that’ too. If you take care of ‘that’, your ‘this’ will automatically be taken care of wonderfully. If you fail to take care of ‘that’, your ‘this’ will become chaotic. FOUR NAMES AND 4 TEACHINGS: ‘Tat’-God has 4 names. God has 4 faces. Brahma has 4 faces which are the 4 Vedas. It is enough if you remember the 4 names of God. Of course the names could number up to 1000 or 28 or 108 but in Gayatri you utter 4 names and within your psyche imbibe its 4 qualities. Which are these? Savituhu, Varenyam, Bhargo and Devasya-these are the 4 names. What resides in these 4 names? It has 4 teachings and commands. For you there are 4 directions. For you there are 4 duties. These 4 names also include 4 Varnas, 4 Ashramas, 4 Vedas, 4 directions, 4 Dhatus etc. All these 4 qualities of God are most required by us all. God has thousands of qualities. So are not all these required by us? Son! You must imbibe 4 qualities in your life and thus you will benefit greatly. In this manner you will become a true Bhakta or devotee of God. IMBUE YOUR SOUL WITH SAVITA: Which is the 1st quality amongst the 4 listed? It is Savituhu or Savita. It is God’s name. Savita has 2 aspects viz. light and heat. God with these qualities is called Savita. These 2 special qualities must enter our lives. There should be light. It connotes fame, glory, our sacred influence and our divine aura. Our lifestyle should be such that it spreads divine light everywhere. It must spread light like the flame lamp. Light must be spread like light houses do in the dark sea. It must be spread like brilliant stars of the vast sky. It must be spread like the sun and moon does. Our inner and external lives must overflow with divine aura. Since in darkness we tend to bang against objects we must imbibe light i.e. ‘Tamaso ma jyotir gamaya’. Light must fill our inner selves, our entire lives, our viewpoint too etc. Today our life is gripped in darkness everywhere. Indolence has spread in our lives. In order to overcome this inertia what is required is light and warmth. IMBIBING THAT WHICH IS GREAT AND SUPREME: What do we mean by heat? Son! It means enterprise and hard work. Suppose both enterprise and hard work recede from your life knowledge that will remain will be incomplete without action. Devotion is incomplete without endeavor. Hence both enterprise and hard work must be conjoined to devotion. ‘Agrataha chaturo vedaha pristhataha sasharam dhanuhu idam brahmam idam kshatram shastradapi sharadapi’. Our wisdom and action both must work in tandem. Who educates us thus? It is Savita that symbolizes both heat and light. We must imitate Savita’s qualities, actions, nature and message. Now is the turn of ‘Varenyam’. What is it? It means choosing that which is supremely great. It is like choosing ones partner for marriage. We choose a pious priest. It means one whom we choose, bind to ourselves and imbibe. It also means that which is great and supreme. Varenyam means to catch hold of and bind to ourselves. These are its 2 connotations. In this world there are 2 types of things wherein one is worth renouncing and the other is worth imbibing. One is Varenya and the other is to be renounced. You have 2 things in your plate. See sir! One has Varenya and the other does not have it. In front of you is the gist too. Now choose from amongst various tasks, individuals and friends. Everywhere you will note these two. HANSA OR ROYAL SWAN TYPE THINKING IS VARENYA THINKING TOO: Within your personality there should dwell such discrimination that you choose Varenyam only. You must choose the best. Choose ideals. Choose the supremely great and that which is not ideal, great and is lowly must be kicked away. No sir! We do not need you so go away. No brother! We are attractive. If you are attractive you may remain so what more can I do. I will accept only Varenyam. We will accept only ideals. We will accept only the apt and that which is inapt is unacceptable to us. You may pressurize me and you may try enticing me and yet I will not get ensnared by all this. I will imbibe only Varenyam. I had previously said that a Hansa or royal swan accepts only Varenyam and leaves ou that which is mediocre. That mental nature of God because of which he is named Varenyam must become a very part of our thinking inner personality. It must have due place within our set of ideals. UPROOT PSYCHIC TENDENCIES THAT SIN: ‘Bhargo’. What exactly is this? Bharga means to roast. What should be roasted? Just as a cook roasts gram and they start crackling? Yes sir! They do so. Similarly is the meaning of Bharga. Of course Bharga has many meanings. In Sanskrit language Bharga is called brilliant but over here I give you the simplest meaning. It means to roast. By roasting we mean that in this world there are certain things that are nourishing. It must be given water. It is not required to help grow everything. On every being we must shower compassion. We will selflessly serve all. We will help others earn good merits. Son! This does not happen because after choosing from both aspects some need to be nurtured and there are others which need to be cut off and thrown away. No sir! We must serve all. No child! One cannot show goodwill to everyone. One will experience a downfall and the other will be uplifted. Whether there is sinning, unethical activity or oppression of any sort we must valiantly oppose all this. AN AVATAR HAS ONLY 2 AIMS: All the Avatars that have appeared in this world have had 2 aims only. One is to help augment that which is good and great and the other is to uproot that which is lowly and tainted. God is known to hit and kill too. He nourishes and nurtures too. No sir! We will only nurture. Whom will you nurture? We will nourish just about all. We will nurture those who are unethical and demonic too. We will nourish criminals and hooligans too. Son! This cannot happen. If you nourish scorpions they will kill babies. If you wish to protect the life of children kill scorpions. It is indeed the task of spiritualists to fight against criminal activities, unethical behavior and all forms of despotism. No, everyone should be nurtured. Who told you that everyone must be looked after? O sir! That particular sage told us. Did you not hammer that sage? No sir! He was saying nourish all including that which is unwholesome, wholesome, unethical and ethical. All of them are God. Who say for example? Everyone was God including Manthara, Kaikeyi, Kaushalya and Ravan. Please shut up! You foolish imbecile! Stop discussing Ramayan. No sir! Ravan was God and via enmity to God he was showing devotion to him and Bharatji out of love was showing his devotion. Ravan fearfully was showing his devotion. Shut up! Stop muttering! You are making people wayward in their thinking. You are stopping people from showing their dissent and disapproval for unethical activities and criminal deeds. You are destroying their wrath and hatred for demon Ravan. No sir! Ravan was a devotee. Kaikeyi was a devotee of this sort. Go away you fool! You are just involved in spreading the net of vile thinking. AUGMENTING DIVINITY: What must now be done? You must know 2 streams of thinking. One stream in this world is such which must be nourished and the other must be uprooted. We must valiantly fight against the tainted. We must oppose it tooth and nail. We must not cooperate with it. If you fail to do so then hooliganism will rise alarmingly in this world. If you insist on nourishing, nurturing, looking after just about anyone by feeding, clothing them then know for sure that the vile, criminal and tainted people of world society will gulp all its benefits which will result in weakening of that class of society which is ethical, full of goodwill and live honest lives. One more aim of spirituality is called Bhargo. The 4th type of God is Devasya. What does it mean? Devasya means one who bestows divinity on us. Man must imbibe 2 special qualities. God too has 2 of these. If you are a devotee and spiritualist you must imbibe divinity and bestow it on others too. You must become divine. The chief goal of Prajna Avatar is to help manifest divinity in mankind and a heaven like situation on earth. Without imbibing divinity in your personality all this is impossible to achieve. Hence imbibe all the 4 qualities mentioned in ‘Tat savitur varenyam bhargo devasya’ of Super Mantra Gayatri. It must ooze in every pore of your day to day living.