Ismail Ulukus
PhD
Free
Phytopathology and Tasavvuf (Islamic Sufism) Expert

Ismail Ulukus Quick Facts
- Main Areas
- Plant Diseases, Photography, Tasavvuf (Islamic Sufism)
- Career Focus
- Author
- Affiliation
- Plant Protection Research Intstitutes, Plant Diseases Clinic
Dr. Ismail Ulukus is a former phytopathologist and researcher. For years, he has carried out various research projects on plant diseases in the Plant Protection Research Institutes. He has various articles written on the bacterial and fungal plant diseases. He also made some studies about scientific photography. Dr. Ismail Ulukus is also a dervish. Dervish means tasavvuf (islamic sufism) student. In these days, he has begun to write articles on the moral values, due to a moral degeneration growing up on all the world. He believes that, today, many troubles, annoyances, botherations, stresses and problems arise from the lack of faith in people.
Free Articles & Book Excerpts
Ismail Ulukus Books
Elmas Küpe
http://www.esinti.biz/!kitap/elmas_kupe.pdf
İnsanı ve İslam'ı DoÄru Anlamak
http://www.esinti.biz/!kitap/insani_ve_islam'i_dogru_anlamak.pdf
Dini Yazıcıklar
http://www.esinti.biz/!kitap/dini_yaziciklar.pdf
Correct Understanding The Human and Islam
http://www.esinti.biz/!kitap/correct_understand.pdf
Articles by this expert
SelfGrowth articles and saved writing connected to this expert.
Article
Helping a moribund patient
Dear Readers, We should attempt to die as martyr and help a moribund patient to die in this way. Rasulullah (s.a.w.) ordered that: "Martyr surely will not suffer torment." [Ibn Mace, Bayhaqi, Imam-i Ahmad] "Martyr doesn’t feel death grief, doesn’t sorrow in grave, doesn’t be disturbed by issues such as horrors of judgment day, giving account of religion, divine libra, Sirat bridge, and goes directly to heaven." [Bayhaqi] For this reason, we should want to die as a martyr and we should pray for that so much. It is ordered in the hadiths that:
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One shall not ask for his own death
Dear readers, Although death is the bridge that unites the believe with Allah; one should not ask for his own death. Instead one should try to increase his good deeds in this ephemeral world. Because our Prophet (s.a.w.) ordered: "World is the field of afterlife.” [Daylami] “Do not ask for death! Because if a person is good, his goodness increases the more he lives. If he is evil, he might turn back from his mistakes and find the true path.” [Bukhari] And death should not be asked for in periods of distress. Rasulullah (s.a.w.) ordered:
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Correct Understanding of the Human
Hello my precious brother, The human has been created in the just centre of the values in the Universe. He is one of the most honourable of the creatures. He is a dear and respected existent. If we can understand the human in a correct way, it becomes possible to understand a lot of things in a ...
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Article
To die as a believer
Dear Readers, In my last writings, I explained the issues needed to be performed not to die as an unbeliever. Now, I'm sure you're surprised when you saw this title due to although the expression is different, the title has the same meaning. But do not be surprised. Rasulullah (s.a.w.) ordered that some situations indicates if a person is believer. I want to talk about them under this title.
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Believing in afterlife is mandatory for a complete faith
Dear readers, One of the religious obligations for an absolute faith is to have faith in afterlife. It is ordered in a Qur'an verse: "Any who denieth Allah, His angels, His Books, His Messenger, and the Day of Judgment, hath gone far, far astray." [Nisaa, 136]. In the famous hadith that every Muslim knows by heart, which is known as a "amantu", it is ordered: "I believe in Allah, His angels, His books, His Prophets, in the Last Day, and that Fate, good and bad is given by Allah, and the life after death.” [Bukharî, Muslim, Nasai]
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Faith and Unbelief
Dear Readers, The human beings live in an "order" that we call the universe. This organization has a unique and perfect structure. Everything is created in its proper place, given a creation purpose, equipped in accordance with the creation purpose, and correlated in the best way within the order.
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There is only one truth in absolute sense
Dear Readers, There is only one truth in absolute sense. It is Allah Himself. In various parts of Qur'an, it is ordered that Allah (swt) is the only truth: "That is because Allah is the Truth." (Luqman, 30) "All that is on earth will perish: But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honor." (Rahman, 26-27) "That is because Allah - He is the Reality; and those besides Him whom they invoke,- they are but vai Falsehood: verily Allah is He, Most High, Most Great." (Hajj, 62)
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Life after death
Dear Readers,
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The human is a creation masterpiece
Dear Readers, The human is a creation masterpiece. He is a respectable creature who is equipped with extraordinary qualifications and capabilities. Most of all, the human is created in accordance to achieve spiritual ascension.
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We must believe in Allah with His whole attributes
Dear Readers, Believing in Allah (swt) means believing all Personal and Subuti attributes of Allah (swt) as they are stated in Qur'an which is the main source of religion and its best interpretation and explanation, Hadiths. His attributes do not resemble the characteristics of those He created. They cannot be compared. It is ordered in the verse from the Qur'an that: "Invent not similitudes for Allah" [Nahl, 74]. # Allah doesn't resemble anything He created
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Following Rasulullah is a religious duty for all
Dear readers, It is our duty to believe that all of our prophets have been sent by Allah. It is our duty to believe that all the knowledge notified by them are true and real. It is ordered in the verse from the Qur'an that: "The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers." [Baqarah, 285] Prophets are the true sources of the divine mercy. None of the communities in the universe are deprived of this mercy:
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Article
The Personal Attributes of Allah must never be harmed
Dear Readers, Allah (swt) partially and symbolically bestowed some of His subuti attributes as seeing, hearing, speaking, .. and some of His moral characteristics as mercy, grace, fai ess and patience to His servants. However these attributes of Allah (swt) can never be compared with the characteristics of what He created. Each attribute of Allah (swt) is away from deficiencies. They are perfect and complete.
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Websites & resources
SelfGrowth-published websites, downloads, and contributor profile websites connected to this expert.
Website
Correct Understanding the Human and Islam
You'll find the articles on the human and Islam in this blog, which they will help to correct understand the human and the religions
July 4, 2015
Website
Your Beneficial Knowledges Portal
The beneficial knowledges for your world and beyond happiness.
June 8, 2009
Favorite Quotes & Thoughts from Ismail Ulukus
*The human is one of the most honourable of the creatures. He is a precious and respected creature. Bu the human arrives to this exceptional point only by "faith".
*The human is separated from the other animals by the "reason" dimension. This is the fourth dimension of the human. "Reason" is a thinking and deciding mechanism. Only human has reason, animals have not. It is used to form more complicated decisions and judgements from simple premises. Thus, the human doesn't confine himself only to perceive and identify his periphery, but at the same time, he does some analysis, synthesis and commentaries owing to his mind, which these are used for estimating the things to be in future.
*An important changing is observed at both inside and outside of the human existence, after the "reason" becomes a part of the activity, at the fourth dimension. The appearance of this new constitution is named as "ego" when it is observed from the inside, and is named as "personality" when it is observed from the outside.
*Ego is the most important cause of every evil and trouble which has befallen. Furthermore, it is exceedingly power. The human can be rid of the hegemony of his ego only by help of the Creator, by passing through a divine education. The beginning of this divine education is "faith". The fifth dimension of the human starts with "faith".
*When a defect or a perfection occurs on the mechanical part of PC (for example on display card, power supply or on keyboard), this is reflected to the displays completely. In the same way, the whole features of the programme, all the defects and perfections on it, are reflected to the displays completely. Like this, all the occurrences on our body and spirit are completely reflected to the Heart which is our soul window.
*Every thing controling by PC is managed through the monitor displays. Like this, our whole life is managed by our Heart.
*The largest barricade in front of obtaining the knowledges belonging to the Spiritual World, by seeing through the heart window, are the representations belonging to the Material World, situated in the heart. These are the curtains belonging to the Material World, in front of the Spiritual World.
*Islam is to live according to the orders, wishes, and rules of Almighty God, but not according to the wishes of person's own ego.
*The desires of ego are endless. Trying continuously satisfying these desires of ego is fit for nothing except making the human an insatiable monster, who thinks nothing except his own self. The search for happiness at satisfaction of the desires of his ego by human is due to not enough knowing his self and his God.The bliss and peace of human is in obeying his God.
*Everybody believing in one omnipotent creator is muslim. All the prophets and those be subjected to them are also muslim.
Contacting Ismail Ulukus
Can be contacted at the following email address
How to get started
Dr. Ismail Ulukus is a former phytopathologist and researcher. His doctoral work was on the Tomato and Pepper bacterial diseases. He worked for many years as a Vegetable Diseases Division Chief at Plant Protection Research Institute in Diyarbakir, Turkey. Then he continued to work in Biological Control Research Institute in Antalya, Turkey. Here, he has carried out some projects on the biological control of some vegetable diseases. His various articles on plant diseases and their biological control were published in The journal of Turkish Phytopathalogy, and Plant Protection Bulletin issued by Ministry of Agriculture. He has some papers submitted to Phytopathology Congresses and Symposiums. Some of the English copy of this publications can be accessed from the www.esinti.biz site.
After retirement, Dr. I. Ulukus, has opened a private Plant Diseases Clinic in Antalya, and he developed the fast diagnostic techniques and drug testing methods here.
He also made some studies about scientific photography.
Dr. I. Ulukus is also a dervish. Dervish means tasavvuf (islamic sufism) student. In these days, he has begun to write articles on the moral values, due to a moral degeneration growing up on all the world. He believes that, today, many troubles, annoyances, botherations, stresses and problems arise from the lack of faith in people.
For this reason, the "creator" and "faith" subjects should be understood correctly and explained very well to the people. This is the foundation of the personal and social spiritual development. Dr. Ismail Ulukus has various articles explaining the human and religion from the tasavvuf perspective. It can be accessed these articles from the web sites publishing articles such as Selfgrowth. In addition, it can be also reached to these articles collectively from the following address, and/or can be subscribed them.