Maetreyii Ma Nolan

P.hD.

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Spiritual Guide and Teacher/Author on Living a Yogic Lifestyle Expert

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Maetreyii Ma Nolan Quick Facts

Main Areas
Spiritual Teacher, Yoga, Yoga Therapy, Meditation Practice, Yogic Philosophy and Living
Best Sellers
Living Love, Yama & Niyama, Dharma for Awakening and Social Change
Career Focus
Author, Speaker, Teacher of Meditation and Yoga Philosophy
Affiliation
Yoga Alliance, IYAT, APA

In addition to being an author of five books, Maetreyii Ma, also known as Dr. Nolan, is a licensed psychologist with a doctorate in Transpersonal Psychology, a teacher of yogic philosophy and ancient wisdom, an ERYT 500 Yoga Teacher, and an ordained yogic minister, or Acharya. Maetreyii Ma is currently the president of Ananda Guru Kula, a non-profit organization dedicated to spreading the wisdom teachings of yoga and a psychologist in private practice. She is also the Spiritual Director of Ananda Kamalalaya Ashram, where she offers ongoing training in meditation, yoga philosophy and regular weekly and monthly events.

She is the founder and past president of Ananda Seva Mission, a nonprofit yogic community. She is a former director of and teacher in the Ananda Seva Yoga Teacher Training certification programs and the ASM Yoga Therapy Certification Trainings. Dr. Nolan is also a former director of the Spiritual Emergence Network and a founding member of the Kundalini Research Network.

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Articles by this expert

SelfGrowth articles and saved writing connected to this expert.

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There are three basic paths of yoga. One is bhakti, devotion. The other, karma, good work in the world with a sense of selfless service with doing things without attachment to the results of actions. And the third path is jnana yoga, the yoga of knowledge. It works with the mind.

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Today lets discuss the relationship we have to ideas like selflessness, self-sacrifice or selfless service. Ideas like self-sacrifice or selflessness have become associated for many people with letting yourself be stepped on or over run by others, of being a kind of dish rag, moping up others messes and not taking care of yourself. Being selfless for many has become a way of saying you’re the kind of person who doesn’t take care of yourself.

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The concept of forgiveness is spoken of in many spiritual traditions. In Biblical terms, it is said that we should turn the other cheek, have gentle behavior and practice nonviolence. To be able to do this, you must be able to forgive the one who has affronted you or who has harmed you.

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Life tends to present us with both great struggles and great joy, difficulty, and happiness. In this mix, happiness is often fleeting. If you are fortunate enough to have good circumstances, you might find happiness in your life for a time, but if your feelings of happiness are generated only from outer circumstances that can and will eventually change. It will not be lasting.

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The teachings of the Tao come from the ancient teachings of dharma. When a being follows the Tao, they are in alignment with their inherent nature and they follow the laws that govern that inherent nature. These laws, the principles and operating forces of the universe, are the fabric of existence. Without them, the natural world would lose its integrity.

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Every day is a new opportunity, a new beginning, an opportunity to live the life you truly want to live. Spirituality uplifts the human spirit. It is governed by love, lovingkindness, compassion, and awareness. When the mind and body and spirit are aligned, there is a flow from that infinite one into the mind and the body, and out through the voice, through the eyes into the world. When that is there, there is a diminishment of separation. There is a love that flows from the heart into the mind and out into the world. It permeates the body.

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Dharma needs to be followed both by individuals and by the collective society as a whole. When an individual is out of alignment with dharma, their life becomes disjointed and they cease to have a harmony with the world around them. They become self-centered and self-absorbed. When a society, a nation, state, social or religious group, is out of alignment with dharma, the society begins to fragment and lose its balance.

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As we begin this year, we face some significant issues in the world and in the United States. There is a polarization of people, dire predictions about the soon to come impact of global warming, about immigration, the migration of people from areas in the world impacted by violence and/or global warming, and a variety of other very significant issues. There are those who want to bring change and compassionately try to ease the situation and those who want to keep going with fossil fuels usage and profit based decisions that have worked for them in the past.

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Every living being loves their life. Everyone wants to be happy. The deer in the field wants to be happy. The wolf, the coyote wants to be happy. The plants, the trees want to be happy. And human beings want to be happy, want to feel that life is sweet. And it is a burden that even the wise carry to have an attachment to life and fear of death. Because it is the physical form that fears death, for the form will pass, will die. Earth returns to earth. From dust to dust. Forms return to the physical world from which they came and become the elements of new forms.

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The world today faces a crisis. That crisis is a spiritual crisis. A crisis of the soul, of the heart, expressed in the physical world in the variety of collective circumstances that face the planet today. There is one point about all of these circumstances—the pandemic, the racial problems of discrimination and injustice in various forms around the world, the meaning of conservatism and reaction to the world situation wanting to return to the past and past glories—all of these struggles face humanity, not one country or one continent.

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What do people want, really want? They want to be happy. Everyone loves their life. They want to find happiness, find expression, find love, find joy. This desire for happiness is universal. The desire to live and the fear of death are shared by all human beings and most living beings. This very survival instinct is inherent in your physical body, and it drives certain actions. The desire for happiness is also inherent, the striving to find joy in life, to find meaning in life; and many people seek happiness in different objects, in different types of experiences.

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The final practice of Yama the yogic avoidance's, is Aparigraha, that is, to avoid accumulating beyond your needs. It literally means to not (a) grab, hoard, hold on to things or take more than you need (parigraha). It encourages a life of simplicity and generosity on all levels, having what is truly necessary and no more.

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Favorite Quotes & Thoughts from Maetreyii Ma Nolan

In the depths of the human condition, in the total acceptance of your humanity lies the ocean of divinity. The clear sky, the pure waters are not far away but in the middle of the struggle of human life. The yogis say, "The lotus grows in the mud." This great compassion comes when one acknowledges one's human condition, faults and failings, and learns to love greatly one's own humanity, even one's weaknesses and failings.

When one can have great compassion for oneself, one learns compassion for others. When sadhakas come together, these struggles come too, but they are part and parcel of the path and development of human kindness. Be kind to yourselves and to one another.

Contacting Maetreyii Ma Nolan

To contact Maetreyii Ma for speaking engagements please call our office at: 707-0886, email us at: anandagurukula@gmail.com.

Other highlights

On-Going Events at Ananda Kamalaylaya Our Ashram

At our beautiful ashram in Santa Rosa, CA, Ananda Kamalalaya holds weekly online Dharmachakra group meditations, Thursday morning Baba Talks, First Friday Satsanga and Third Friday Kirtan & chanting evenings all are offered online and we are just beginning to do one or two live at the ashram. We also offer individualized meditation instruction and yoga therapy sessions.

Please go to: www.yogama.info